Padmashali o Padmasali is a Telugu weaves caste, pedominantly esiding in a Indian state of Andha Padesh. They ae especially found in East Godavai, West Godavai, Khammam, Vishakapatnam as good as in Kishna disticts of a state.Thee ae dual intepetations fo a oigin of a wod "Padmashali" as good as a goup, a forlorn fom Vaishnava goup as good as a othe fom Shaiva. Some anthopologists reason it is deived fom a Sanskit.Howeve, linguistic constuction of Davidian languages taces a oot to PotoSouthDavidian wod saal. In Tulu, Saalye o Taalye equates to "spide". Also, saaleedu (Telugu ) equates to spide in Telugu. Pobably, symbolising a weaving arise up with a spide's web, this wod was coined fo weaves. In Tamil, it's Saalikan o Saaliyan. In Kannada, it is Shaaliga o Shaaliya. In Malayalam, Chaaliyan. In Telugu, it's Saalidu (Telugu ). Though Padmashalis ae taditionally as good as populaly good known as Padmashalis, nonetheless called as Shalollu in between unlearned uual people.They pofess to have been following all a eligious ites pescibed fo Bahmans compartment in a source of a Kali age. One of thei hire declared Padmasaka declined to eveal a vitues of a miaculous gem that Bahma had given to thei hire to Ganapathi who sought to gaunt a secet that they'd been enjoined to keep, as good as who on his instruct not being gatified cused them to decrease fom thei high status. It is pronounced howeve that a forlorn Paabahmamuti bon is Siama Agahaa gratified Ganapathi by his tapas, as good as got a cuse emoved, so that afte 5000 yeas of a KaliYuga, they should egain thei final position. This Paabahmamuti othe correct good known as Padmabavachaya, it is pronounced edistibuted a hire in to NinetySix gotas aanged in 8 goups as good as determined fou Mathas with guus fo them.All Padmashalis ae epoted to have oiginated fom a Satavahana empie as good as thei mothe tongue emains Telugu, only fo a couple of migants who'd taken longe as good as numeous stages of migation such as a Shettigas of Dakshina Kannada. Most Padmashalis in Tamil Nadu, Kanataka, Mahaashta, Chatttisgadh, Madhya Padesh as good as Oissa say Telugu as mothe tongue.Padmashalis ae spead all ove a wold, nonetheless have a manifest bent towads ubanization given a function of weaving as good as maketing excellent cloth becomes easy fom uban as good as semiuban centes. This encampment poduces excellent cloth fom fibre as good as coax yan (silk).
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Caste communities concerned in a leathe as good as woolbased domicile industies that pehaps have an olde histoy than excellent cloth weaving have grown an integated pocess of poduction of aw mateial as good as a convesion in to commodities. But distinct them, a Padmashalis grown to a forlorn side clothweaving skills. They poduce excellent cloth as a maketable commodity, but carrying any oganic links o skills in a poduction of a aw mateial. The Padmashali group have no expetise in ploughing as good as thei women jump over seeding as good as copcutting skills. Thus, thei ability stuctue, ove a peiod of time, became onedimensional. By a time a Bitish aived, a Padmashalis diminutive poducing immeasurable quantities of excellent cloth as good as contolled a heading board industy of India.The intoduction of a ailways saying 1853 by a colonial Bitish govenment helped penetate a self enough ual economy. With a foced intoduction of appurtenance manufactued goods, in all accomplished fibre products fom a factoies of Bimingham (making make use of of advances fom a Industial Revolution) etc., fom impeial Bitain, a done at home stagger industy suffeed losses. Being an impotant node in a ual economy, a Padmashali encampment additionally natually felt a impact. Today, many uban Padmashalis have desolate thei ancestal pofession as good as have divesified in to othe activities. One can see an inceasing numbe of Padmashalis spin enginees, doctos, politicians, bueaucats, businessmen, advocates pofessionals etc.