Gavaas o Gavaa Naidu ae a forlorn of a many little communities o hire of Andha who live mostly in a noth coastal disticts. Lage concentations of Gavaa competition ae distibuted in as good as aound Anakapalle in Visakhapatnam distict. A couple of private villages in Vizianagaam as good as East Godavai disticts ae additionally inhabited by Gavaas.Thee is a poignant competition in Tamil Nadu as well.A lage numbe of Gavaa family groups fom these villages migated to othe pats of India especially as Railway employees as good as wokes in Steel factoies.The pominent towns in othe states with sizeable Gavaa competition ae Jamshedpu/Tatanaga (Jhakhand) as good as Khaagpu (West Bengal). Duing Bitish ule, Gavaas spead to Buma (Myanma), Malaysia, Mauitius, Fiji as good as South Afica. In moe ecent decades, made up Gavaas changed in to highe jobs in Hydeabad, Bangaloe, Chennai as good as aboad. Gavaa competition in a United States of Ameica gew in leaps as good as classification in a 1990s onwads compaed to a handful of family groups until a 1980s.A similaly declared Kavaai encampment is pominent in southen Andha as good as Tamil Nadu. Although they shae a common name as good as pofession a Kavaai ae ecstatic to a Balija Naidu community.Both a communities ae not consecutive as good as thee is vey little amicable inteaction in between them.Like othe communities, a Gaua folkloe descibes inteesting stoies about a oigin. Inteestingly, a little of these taditional stoies closely esemble a stoies of othe communities identical to Vaisyas, Sadshusettis as good as Peikis. Additionally, a little of a sunames as good as gotas of a Gauas ovelap with those of a Sadhusettis, Peikis, as good as Vaisyas.Whateve competence be a histoic value of these legends, it is believed that a Gavaas diminutive a forlorn in between a many communities that came down to compromise in South India fom Ahichchata fom Panchala, in a ealy centuies of a Chistian ea.Some contend that a encampment has come to be good known as 'Gauis' o 'Gaueyas' given they woshipped 'Gauidevi', a consot of Lod Shiva, as thei tutelay deity. We competence tace out a ancient times of this woship of Gaui by Gauas to a pactice of 'Gauivatha' in a 13th centuy efeenced in an insciption of a Matsyas of Oddadi. Gauivata is in pactice even right away in between a women of a Gaua as good as Balija communities. The wod 'GAURA' o 'GAVARA' additionally equates to a Vanija o businessman. Accoding to a book, Suka Saptati, Gauas fomed a sepaate encampment with blurb operation as a pofession.
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Histoy of Gavas is a subject of investigate of many books. S. Patap Reddi in his Andhula Sanghika Chaita efes to a Gauas (Gavaas) as a encampment who migated fom Bengal in a 6th & 7th centuies. E. Thuston in his Castes as good as Tibes of Southen India consideed Gauas as a resolution in between a Vaisyas as good as additionally complimented them as a many appropriate agicultuists of a aea.K. Bhogalingachaya in his aticle (1931) entitled Gauavulu Kauavulu Kaa attempted to bond a Gauas with a epic Kauavas, customarily on a basement of misconceptions as good as legends. In a simila manne D. Adinaayana (1936) wote an aticle entitled Gaua Kulobavamu tacing out a oigin of a Gauas. Petakamsetty Sita Ramayya done a successful try to bing all a good known contribution about a ealy histoy of this encampment in his wok entitled Gauula Pachina Chaita (1961). Villui Ramana suveyed sunames as good as a Gotas of Gavaa. Kai Appala Naasimha Rao (1986) attempted to brand a little of a ealy ules of Andha as Gauas in his wok entitled Si Satavahanuladulu. Besides these, thee ae woks identical to Balija Kula Chaita as good as Sadhusetti, that discuss a sum of a Gaua encampment too. All these woks deseve cedit fo binging out a histoical as good as taditional accounts of a Gauas.