Bhumiha o Babhan o Bhuinha is a Bahmin encampment especially found in a Indian states of Biha, Jhakhand, Utta Padesh as good as Bundelkhand egion of Madhya Padesh.Accoding to M. A. Sheing a little of a Bhumihas go to a Sayupaeen Bahmin computation of Kanyakubja Bahmins. Suiname, Tinidad as good as Tobago, Guyana as good as othes.The Bhumihas demand that when Paashuama destoyed a Kshatiya ace, as good as he set up in thei place a descendants of Bahmins, who, afte a time, carrying mostly desolate thei piestly functions (although a little still pefom), took to landowning. They additionally demand that Lod Paashuama was a fist Bhumiha.By a sixteenth centuy.. Bhumihas good known as kam kandi pandit contolled immeasurable stetches of teitoy, paticulaly in Noth Biha., led by Mangal Pandey. Now, a majoity of them ae fames with a little immeasurable landholdes.Some Bhumihas had composed in Chandipu, Mushidabad duing late nineteenth as good as ealy twentieth centuy whee they ae during a tip of a amicable hieachy.M. A. Sheing in his book Hindu Tibes as good as Castes as Repoduced in Benaas published in 1872, mentions, "Geat impotant distinctions maintain in between a vaious tibes of Bahmins. Some ae given to leaning, a little to agicultue, a little to governing body as good as a little to tades. The Mahaashta Bahmin is vey diffeent being fom a Bengali, while a Kanaujia (Kanyakubja Bahmins) diffes fom both. Only those Bahmins who pefom all 6 duties ae eckoned pefectly othodox. Some pefom thee of them, namely, a fist, thid as good as fifth as good as reinstate a othe thee. Hence Bahmins ae at large distant in to dual kinds, a Shatkamas as good as a tikamas o those who pefom customarily thee. The Bhumiha Bahmins fo example ae tikamas, as good as meely compensate thoughts to thee duties. The Bhumihas, of whom many, nonetheless not all, go to a Sayupaeen Bahmin division, ae a lage as good as successful physique in all that povince (United Povince)."
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Bhumihas diminutive efeed to as "Militay Bahmin" by Fancis Buchanan as good as as "Magadh Bahmin" by William Adam in 1883., has referred to Bhuinha as an impotant tibe of landownes as good as agicultuists in easten disticts as good as that they ae additionally good known as Babhan, Zaminda Bahman, Gihastha Bahman, o Pachchima o 'westen' Bahmans.Pandit Jogenda Nath Bhattachaya in his book Hindu Castes as good as Sects published in 1896, went on to wite about a oigin of Bhumiha Bahmins of Biha as good as Banaas as "The suspicion to a design standing of a Bhumiha Bahmans is affoded by thei vey name. The wod liteally equates to a landholde. In a denunciation of a Indian feudal systems, Bhoom is a name given to a kind of tenue simila to a Inams as good as Jagis of Mohammedan times. By a Bhoom, accoding to a Rajputana Gazetee, an heeditay, nonesumableand inalienable popety in dirt was insepaably classification up with a evenuefee title. Bhoom was given as a arrangement fo bloodshedin paper to ease a feud, fo eminent sevices in a field, fo potection of a bode o fo a watch as good as clod of a village. The definition of a assignment Bhumiha being as settled above, a Bhumiha Bahmans ae apparently these Bahmans who reason gants of land fo secula sevice. Whoeve reason a secula fief was Bhumiha. Whee a Bahman reason such a tenue, he was called a Bhumiha Bahman....Bhumiha Bahmans ae infrequently called simply Bhumihas..." The Bhimihas ae Bahmins who ae additionally geat fightes as good as walike.